Thursday, September 18, 2025

 

THE ANSWER

When we moved back to Southern California in 1987, it was as if we had died and gone to Heaven. Over a period of ten years, our little family—comprising Jacqui, our son Joshua, who was ten years old in 1987, and myself—had  experienced a series of relocations that took us from Tampa Florida to Tennessee, Missouri, Colorado, and California; then to Europe, Saudi Arabia, and India; back to Missouri, back to California, back to Saudi Arabia, to Massachusetts, and finally back to California again.  During  those ten years, Jacqui survived a life-threatening bout with cancer, Josh survived the confusion of a variety of very different schools, and I survived a battle with the company that employed me as an environmental engineer because I tried to save a fragile desert ecology located on the Red Sea about half-way between Jeddah and the Holy Land. And we survived the Whitier erthquake that destroyed the houde we rented north of downtown LA. Our lives had been like the hot-and-cold burning Hells of the Tibetan board game known as Rebirth! For us, coming back to Southern California and relocating to Rossmoor just north of Seal Beach was wonderful! We thought we’d probably stay there for the rest of out lives. But, God had other plans for us.

A popular bumper sticker in LA in 1987, something I saw while driving from our home in Rossmoor to my place of employment as a hydrogeologist in the offices of a Long Beach consulting firm, read: “Jesus is the answer!” with the iconic Christian symbol of a fish. I had to laugh out loud when I saw a counter bumper sticker emblazoned with the star of David, and “What was the question?” In my mind, I heard this quip humorously verbalized with a Jewish accent.

The bold, perhaps even rash title of this commentary is “The Answer”; so, if this blurb is ‘the answer’, then what was the question?  In my opinion, the key question that both science and religion should try to answer is: “What is consciousness?  Why is this such an important question?  Because consciousness is the only thing we normally experience.  It’s our direct connection with Reality. Therefore, for sentient beings, Consciousness is Primary. So, the question becomes: ‘What is consciousness?’ and the answer is: Consciousness is Primary. Period, full stop, end of story.  As Max Planck once said, Consciousness has to exist prior to anything we can talk about. He said: “We can’t get behind consciousness.” But, of course, that is not the end of the discussion, so please read on. While you’re here, you may want to browse the more than 600 posts in the archives of the blog dealing with many more questions and answers relating science and religion to consciousness. Reply to any of them if you will; comments are always welcome.

CONSCIOUSNESS IS PRIMARY

Exactly what do I mean when I say consciousness is primary? Mathematically, it means that consciousness is the only truly independent variable there is. Scientifically, it means that consciousness is ultimately the only thing that actually exists. Spiritually, it means that literally everything is part of the reality that many people call God.

Over the years since 1987, I have proved, - at leat to my satisfaction - with mathematical logic and physical science, that a measurable non-physical reality exists behind all things, and Dr. Vernon Neppe, the first mainstream scientist to understand and endorse it, named it Gimmel. Now, some on the atheistic left question whether I am a scientist, and others on the fundamentalist right question whether I am a Christian. While I have earned degrees in mathematics, engineering, and science, and I have studied philosophy and the world’s major religions, --- and I have supported both progressive and conservative ideas ---I do not identify as a scientist, mathematician, engineer, philosopher, theologist – or as a Republican or a Democrat. These labels relate to things that I have been involved in, done, and will probably still do in the future, but they are not who I am.

I am retired now, living in my beloved native land, in the Mark Twain National Forrest of the Southern Missouri Ozarks. But, if I am not any of those things mentioned above, then who or what am I? The answer is very simple:  I am consciousness.

ERC   9-16-2025, Close Waldheim, my home in the woods

Friday, August 23, 2024

LET THERE BE LIGHT


REFLECTIONS OF LIGHT ON THE JOURNEY

Edward R. Close

In the early evening of September 17, 1960, I made my way up the steep winding switchbacks of Mount Washington Drive, just north of downtown Los Angeles, much as I had many times before. Approaching the summit of this outlier of the Hollywood Hills, I turned right onto San Rafael Avenue just below the southwest corner of the beautiful, well-tended grounds of the International Headquarters of Self-Realization Fellowship. I was on my way there that particular evening for my initiation into the practice of Kriya Yoga. I found a place to park, and as I walked through the entrance gate of the SRF grounds and along the driveway beside the print shop toward the main building, I breathed in the subtle aroma of gardenias that were blooming somewhere nearby. I stopped and took a deep breath of the sweet fragrance. When I exhaled and relaxed, I felt the deep peace that pervades these hallowed grounds where saints have trod, filling my soul.

 

Kriya Yoga is an ancient scientific method designed to speed up the natural expansion of individualized consciousness and help wandering lost souls to reunite with the eternal reality of the Infinite Source. The gradual reuniting of your soul with the Infinite is accelerated when you choose to consciously focus on the life-sustaining energies that operate involuntarily in the respiratory and circulatory systems of your body. The practice of Kriya synchronizes these energies with the opposing energies flowing in the spine, and the outward flow of energy is slowed to the point of suspension, allowing the spiritual Light of Primary Consciousness to become directly perceptible in the spiritual eye. Over the past 64 years, I’ve found that the daily practice of the Kriya techniques that I began to learn that evening so long ago, have proved to be very practical, producing positive results that have greatly improved the quality of my life.

 

The initiation was being conducted that autumn evening by Sri Dayamata, a direct disciple of Paramahansa Yogananda, who was the last of a revered lineage of Spiritual teachers originating in India. At the time of my initiation, Daya-ma, as we affectionately called her, had been President of SRF for five years, and I was living in Topanga Canyon, northwest of LA. I had been allowed to attend evening meditations with the monks on Mount Washington while I was studying a series of lessons that were written by Yogananda just before he entered Maha Samadhi, his final conscious exit from the physical world in 1952. Because I had been allowed to meditate and study with some of the most advanced kriya yogis alive at that time, I was able to finish the one-year preparatory course in just four months. I had passed the final exam, and I was prepared to be initiated that evening.

 

At the time, I didn’t fully understand what an honor it was to be accepted and initiated into this advanced spiritual practice by Sri Dayamata, the way I was. It wasn’t until years later that I realized that I had been involved in the effort to bring the science of Kriya Yoga into the modern world for a long time, especially during one of my previous lives in India and Tibet. There were indications of the importance of this initiation for me, and some of the other events in my life, That were accompanied by phenomenal bursts of spiritual light. The light I am talking about is not just the electromagnetic vibrations that enable us to see with our physical eyes, it is the total brilliance of the fundamental essence of light that emanates from the spiritual domain.

 

At one point in the ceremony, very suddenly, a fiery three-dimensional ball of light appeared, spinning only a few inches in front of my forehead, and I could see it with my eyes open or closed! I had never seen anything like this before, and I have not seen anything quite like it since. I accepted it as validation that this was the right spiritual path for me, but I didn’t know what it actually was. About ten years later, I described the initiation light that I experienced to one of the monks who was a direct disciple of Yogananda, and asked him what he thought it was, and why had it appeared to me? He said he thought it was an unusual blessing given to me by God through Dayamata, and that because I was a scientist, she knew that even a glimpse of the light emanating from the crown chakra would encourage me to embark on a study the spiritual eye and the source of spiritual light. Of course, she was right!

 

As I look back on my life of nearly ninety years now, I realize that the unusual spiritual light phenomena that I saw during many of the most important events of my life, including the spinning ball of light that I saw during my Kriya initiation, were glimpses of a much greater reality, perceived through the functioning of the spiritual eye, a feature of human consciousness sometimes called the “third eye”. Details about what the “third eye” is and how it functions is beyond the scope of this discussion, and I am constrained from discussing the details of the kriya initiation and the techniques taught by the SRF lineage of spiritual masters by policies that I agreed to long ago. It is still necessary to keep these policies in place to safeguard against the ego-based misuse of the consciousness-altering techniques of kriya. But I want to touch upon the nature of the eternal light of spirit and attempt to explain how it relates to physical light, the expansion of consciousness, and the all-important evolution of the human soul.

 

Individual realization of the true nature of reality is called enlightenment for a reason: The fabric of reality is light. Ultimate enlightenment is the realization that we are eternal beings of light, capable of expanding and contracting our bubbles of consciousness from one quantum to infinity. But when we choose to identify ourselves with physical bodies to experience physical pleasure and pain, we limit our growth and awareness to the space-time domain existing where the finite, quantized reality of the physical universe and the infinitely continuous multi-dimensional domain of spirit meet. Individual consciousness, as we know it, is a direct result of this intimate contact of the finite with the infinite. It is as if we have our feet planted in two different boats, each moving on the waters of existence at different rates of speed, in different directions. Unless we realize that we are beings of light, capable of expanding beyond space and time, then, at critical junctures, we must endure great pain and suffering as we are forced to choose just one of one of the two boats.

 

That evening in the autumn of 1960, I saw the pure light emanating from the multi-dimensional domain of Spirit for the first time in this life, and it certainly encouraged me to get to work on expanding my consciousness. And I have since come to realize that the narrow band of electromagnetic energy that we perceive shining through the limited space and time of the physical world, is only a faint reflection of the awesomely beautiful spiritual light that illuminates the spiritual domain of the soul.

 

Every life in the physical world provides us with opportunities to learn and grow spiritually, i.e., to become more and more enlightened. So, in case someone might be interested, I will attempt to summarize what I have learned as a result of using the kriya consciousness expanding techniques for 64 years, starting with some astoundingly profound truths. But first, I must clarify what makes a truth profound, as opposed to a less important, trivial truth. Danish physicist Niels Bohr explained this distinction when he said: “The opposite of a trivial truth is plainly false, while the opposite of a profound truth is also true.” You may find this statement somewhat confusing, but it provides a way to distinguish between a profound truth and a trivial truth. Here are some important examples:

 

1.   There is no such thing as nothing.  This is a profound truth arising from the fact that there is something real that does exist. The undeniable truth that ‘something exists’ implies that the exact opposite statement, i.e.: ‘nothing does not exist’ is also true.

 

2.   A state of absolute nothingness never existed and will never exist. Profound truth #1 and its opposite, coupled with the law of conservation of mass and energy, verified by every scientific experiment ever performed, allows us to definitively answer the question that the German polymath Gottfried Wilhelm Leibniz called the first and most important question that science should ask: Why is there something rather than nothing? The profound truth that a state in which something presently exists, coupled with the universal law of the conservation of matter and energy implies that ‘a state of nothingness’ can never have existed, cannot exist now, and will never exist in the future. Thus, the popular big bang theory of the origin of the universe as an explosion of something from nothing, is pure science fiction. Something has always existed.

 

3.   Reality is the sum total of everything that has ever existed, exists now, and will ever exist. This profound truth is implied by profound truth #2 with the realization that space-time has no existence of its own.

 

These three profound truths verify Planck’s breakthrough realization that he described with the following statements: “There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind, and this mind is the matrix of all matter.” As we shall see, Planck’s realization leads to a picture of reality very different from the materialistic belief of mainstream science.

 

It’s very important to note that Albert Einstein agreed with his good friend and colleague, Max Planck. Einstein said: “Concerning matter, we've been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. Matter is spirit reduced to a point of visibility; there is no matter.”

 

Einstein added to Planck’s enlightenment regarding the fundamental variables of physics by pointing out that proof of general relativity implies that the assumption that space is a uniformly existing background, in which all things exist, was also wrong. In June 1952, less than three years before his death in April 1855, in a special appendix to his popular book titled Relativity, the Special and the general Theory, a Clear Explanation that Anyone Can Understand, He made this point, stating that “Physical objects are not in space, but these objects are spatially extended. In this way, the concept of ‘empty space’ loses its meaning, and space can claim no existence of its own.

 

From 1981 until 1986, while living and working in the Middle East, I had time between jobs to do some serious thinking about what these bombshell statements made by Planck and Einstein really meant. I reasoned that if the common assumptions about the most basic variables of our scientific model of physical reality, i.e., matter, energy, space, and time, that seemed so obvious were wrong, then our model of the nature of reality, being based on those assumptions was also wrong.

 

If Planck and Einstein were right, the concept of matter measured in units of mass mathematically equivalent to a huge number of units of energy determined by the equation E = mc2, with the concept of energy measured in units defined by the amount of force required to move the mass of an electron through a unit of space in a unit of time, and all four variables are dependent upon the “existence of a conscious and intelligent mind”, then a new calculus, a new mathematical logic that includes a unitary measure of consciousness was needed. So, I began working to adapt G. Spencer Brown’s primary calculus of mathematical logic, as defined in his book Laws of Form, for application to, and analysis of the interface of consciousness with relativistic, quantized physical reality. No small task.

 

I realized that to create an internally consistent quantum calculus designed to deal with the infinite continuity of mind interacting with the finite quantized nature of physical reality in a mathematically and logically consistent manner, I had to define a basic quantum equivalence unit for all of the fundamental units of measurement. To avoid the inconsistency of the basic unit of consciousness turning out to be mathematically incommensurable with the basic units of mass, energy, space, and time, the basic quantum equivalence unit had to be based on the mass or equivalent energy and the volume of the smallest sub-atomic entity, which happens to be the free electron. To emphasize the unit’s dimensionality, I called this basic unit of the calculus the triadic rotational unit of equivalence (TRUE).

 

At this point, an important question arises: What if mind and matter are intrinsically incommensurable? If so, consciousness can’t be quantized in any logically consistent way. The obvious way around this conundrum is: If physical reality reflects the logical structure of Primary Consciousness, it will be internally consistent only if the logic of Primary Consciousness is internally consistent. The fact that we exist in a complex, highly structured physical universe that appears to conform to a set of cause-and-effect laws that we are able to discover, and are in the process of discovering, suggests that the logical structure of Primary Consciousness is internally consistent. The bottom line is that the way forward is to assume that Primary Consciousness and its reflection in physical reality are logically consistent and proceed to define the most basic quantum equivalence unit by setting both the mass-energy equivalence and volume of the free electron to unity and see what happens. In other words, the proof is in the pudding!  

 

When I applied the electron-based quantum calculus to the analysis of the logical structure of the most stable object in the universe, the proton, the quantized measure of organization linking the conscious intelligent mind with physical reality emerged as the third form of the essence of reality with no intrinsic mass or energy. We, Dr. Vernon Neppe and I, chose to represent this new variable with Gimel, the third letter of the Hebrew alphabet.

 

Converting the total mass and energy of the proton to TRUE units of energy, we found that without the presence of a specific number of mass-less, energy-less units of Gimel contributing to the total volume and angular momentum of the proton, it would not be stable. Including the units of mass-less Gimel allowed us to calculate the exact mass and volume of the stable hydrogen atom in TRUE units. The addition of units of Gimel in subatomic structure also allowed us to calculate the exact mass and volume of the neutron and explain how and why neutrons are formed in the more complex atoms of the periodic table. The success of this preliminary application of the new calculus was encouraging.

 

We found that every stable atom contains the specific number of TRUE units of Gimel that are needed to make it geometrically symmetric and stable. We were not surprised to find that the elements and compounds that have the most Gimel are the elements that support intelligent forms of life. Happily, the existence of Gimel also explains many, if not all of the paradoxical puzzles and the “weirdness” of quantum physics that physicists like to talk about. With dozens of successful resolutions of the logical paradoxes of particle physics and some predictions verified experimentally, we consider the theory we called the Triadic Dimensional Vortical Paradigm (TDVP) no longer hypothetical, and the original assumption of a logically consistent electron-based quantum equivalence unit has been verified.

 

The presence of volumetric quantum equivalence units (TRUE) of Gimel in atomic structure turns out to be mathematically related to the wave lengths and frequencies of light released by radioactive decay. The exact volume of TRUE units of the orbital electrons and Gimel existing in each energy shell explains the complex electron energy-shell geometry of atom structure. I want to use the rest of this discussion to focus on the knowledge of this intimate relationship of Gimel to consciousness and light at the quantum level because I  believe that a deeper understanding of this relationship can help us to understand how meditation techniques like Kriya can accelerate the growth of mental and spiritual virtue and affect positive results in the physical world that could very well save human civilization from self-destruction and extinction on this planet.

 

The discovery of Gimel and its role as the measurable organizer of subatomic structure, provides us with a new understanding that allows us to focus on ways that we can consciously connect with the infinite continuity of Primary Consciousness while occupying finite physical bodies. Visualizing the geometry of progressive unitary projection into hyperspace provides us with a way to project our individualized consciousness from the finite, quantized world of physical existence into the infinitely continuous domain of Spirit. This is possible only if the most basic phenomena that make up all aspects of reality, including mass, energy, gimel, and consciousness, is light.

 

The images of the reality that we are aware of through our senses, we conceptualize in our minds as objects interacting in space and time according to the logic and intent of Primary Consciousness, and we call our descriptions of the elements of that primary logic that we have been able to discover and formalize in the language of mathematics, the laws of nature. I am forever grateful for the realizations of the Spiritual Masters of all times and for the insights of Einstein, Planck, and Bohr, that led to the discovery of Gimel, the link between mind and matter, between the finite and the infinite, because otherwise, most of us alive on this planet today would only be able to imagine what it might be like to experience the perfection from which the divine light that forms all of reality radiates.

 

As conscious beings, we can never be satisfied with the forms that manifest at the low vibratory energy levels available to us as finite physical beings evolving toward the perfection of the infinite, timeless, all-pervasive expanding form of Primary Consciousness that we so imperfectly reflect. What we see and think of as solid matter and tangible energy in the form of objects and living beings in the dimensions of space and time, are really only incomplete images of perfect forms, vibrating and flickering like faint reflections of the divine light dancing in the multi-dimensional domain of Primary Consciousness.

 

Individual conscious beings in the physical universe are animated and motivated by an innate desire to live, feel, and experience progressively greater dimensional domains of reality. This innate desire for more awareness originates in the spiritual nature of the substrate of reality coming out of Primary Consciousness, and it drives the long-term physical, mental, and spiritual evolution of cosmological reality. Understanding this intellectually is the first, and unfortunately, the easiest step toward conscious positive expansion of individualized consciousness. The concrete visualization of a path from intellectual understanding to spiritual enlightenment is possible in one lifetime for any human being alive on this planet, but the road from imagination to actualization is very difficult. Thinking about enlightenment and actually achieving it are two very different things.

 

Fortunately, help is available from a few historical figures who have achieved ultimate enlightenment and in the teachings of others who have achieved high levels of enlightenment beyond that available to the average person. You will be able to find the enlightened souls, whether they are in physical form or not, when your urgent need to know the true nature of reality becomes greater than your desire for physical pleasure. If you seek them in earnest, and you develop the ability to see the divine light of the spiritual eye, then you will know them by the light that shines within them and by the fruits of their actions.

 

As we descended from the last highest age of mental and spiritual virtue into the dark age that reached the lowest point around 500 A.D., techniques for consciousness expansion were still being taught by a few individuals who reached the ultimate enlightenment as spiritual masters in previous lives. Small groups developed in the presence of these special beings to enjoy the loving fellowship they engendered, but when they were gone, the groups they established soon devolved into social organizations that we now call religions, as their teachings were subverted by political opportunists incapable of understanding the actual meaning and intent of the teachings, into ways and means to control people.

 

Fortunately, the essence of the knowledge and technologies developed during previous ages of enlightenment are stored in stone structures around the world both by technological means and natural processes. Such storage comprises the planet’s memory and preserves information that might have otherwise disappeared along with most of the evidence of the last post-materialist civilizations, destroyed by natural weathering, cataclysmic volcanic eruptions, and platonic subduction. We should also be thankful that practical methods of consciousness expansion like the kriya techniques mentioned here have been preserved by a few advanced souls reincarnated for the specific purpose of helping humanity survive. Thankfully, the knowledge and wisdom needed for spiritual evolution is never completely lost. But, because of the great disparity between the slow progress of cosmic time and the brief endurance of human life, the efforts of individual lives may seem tragically futile unless effective consciousness-expanding spiritual techniques like kriya are known and practiced diligently.

 

Research and application of the mathematical logic of the quantum calculus has proved that the structures of energy and mass that comprise physical reality are stable only because of the existence of Gimel, and total mass as energy and Gimel are conserved in every experiment and observable natural process. Therefore, Gimel and the consciousness its existence implies have always existed and will always continue to exist, even if human beings foolishly destroy themselves during the dark ages of mechanistic materialism.

 

Primary Consciousness is expanding into and back out of the infinity of itself in hyper-dimensional reality, but the individualized bubbles of consciousness that we possess as human beings in the four dimensions of space-time, are capable of expanding and contracting. This is what makes practices like the kriya techniques so useful. To understand how and why an energy focusing technique like kriya can be very practical and effective as a spiritual practice, it is helpful to think of reality, from electrons to atoms, from molecules to living cells, from plants and animals to human beings, and everything else that exists in the universe, as consisting of light.

 

By simply beginning to concentrate on the sensations of your breath flowing in and out of your lung as light, you can gradually increase your awareness of other deeper, more subtle movements of energy in your body that are associated with consciousness, and become aware of the movement of consciousness itself, as light.

 

There are some venerable traditions hidden within the major religions of this world, discounted by modern science as arcane and mysterious at best, that are remnants of the original teachings of fully realized spiritual masters from previous cycles of enlightenment. These venerable spiritual traditions include Sufism in Islam, Tibetan Yoga, Zen Buddhism, Jewish and Christian Mysticism, Sikhism, Jainism, various forms of Raja Yoga in Hinduism, and other cultural traditions now forgotten and/or hidden in the illusions of space-time and matter. All of these traditions contain some form of concentration on the spiritual light of the soul, similar to the kriya techniques. For example, Sufi Pir Vilayat Inayat Khan advises the advanced seeker to “fashion a body of light and become a being of light”.

 

Everything is ultimately made of some form of light, and every conscious entity has a radiant aura of light associated with its existence. Subtle spiritual bodies exist, whether you can see them or not. But, if you see no light within yourself, don’t be discouraged. With some determination and effort, you may be able to tap into the spiritual structures manifested by some of the various traditions mentioned above. Jesus, as a Rabbi teaching his followers how to pray and how to live, is quoted in the Book of Matthew saying, “The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.” I can attest to the truth of this, having experienced it personally on occasion while focusing on the light of the spiritual eye.

 

Based on experiences with the higher-dimensional phenomena of spiritual light like the one I’ve discussed here, I conclude that physical vision is a dim reflection of spiritual vision, and I believe that “if therefore thine eye be single, thy whole body shall be full of light” was a metaphor that an enlightened man named Jesus used to direct spiritual seekers to turn their attention to the spiritual reality within. If we consciously withdraw the energy normally wasted on distractions and focus it on the spiritual eye and the light existing within, then we can allow the whole spectrum of the light of Primary Consciousness to fill our minds and bodies, and God’s healing Love will begin to manifest in our lives.

ERC 8/23/2024

Saturday, March 23, 2024

WHY EVERYONE SHOULD MEDITATE

 



WHY MEDITATE?

Why should scientists - or anyone else - learn how to meditate? Answer: because one cannot describe what one has not experienced, and the only thing we experience directly is our own consciousness. As human beings, most of Reality is outside of the sphere of individual consciousness. Without direct experience of Reality, one can only imagine and hypothesize about what the nature of Reality might be. That’s why the world is awash in theories about what could be, and there is a great thirst for the Reality that is.

While theories about Reality may be good, and they may be partly true, they will never explain the Reality that actually exists. Fortunately, the universe exists primarily to offer possibilities for conscious beings to  experience Reality; but, before you can have a direct experience of anything, you must dissolve the blinding bubble of belief that you have created around yourself by your own ego identification. Dissolving that illusive bubble is what meditation is all about.

I was born as Edward Roy Close in 1936, and partly because I remembered past lives in Tibet, India, the Middle East, and Europe, I chose to be a scientist this time, earned degrees in mathematics, physics, and  environmental engineering, and studied the metaphysics behind the world’s major religions on the side, so that I could learn - and/or remember -how to meditate. Unfortunately, most mainstream scientists are too ego bound at present to even consider learning how to meditate, thereby missing the main point of being conscious by limiting their investigations to the dead-end belief system of materialism. Fortunately, a few of us are beginning to see beyond the cage of our physical limitations and may eventually escape into the greater Reality of Cosmic Consciousness. I am blessed to have met some who have.

Sri Daya Mata, the President and spiritual leader of Self-Realization Fellowship was one, and she initiated me into the practice of Kirya Yoga on September 17, 1960, in Los Angeles. In the 1960’s and 70’s, while I was working for the Department of Interior in Arlington Virginia as one of the seven charter members of the Government’s first Environmental Systems Group, I wrote and/or co-authored a number of papers on the mathematical modelling of environmental systems. I also completed the first year of my PhD program at Johns Hopkins University in Baltimore Maryland during that time, and I wrote my first book between 1969 and 1972.  At the same time, I  was meditating daily using the Kriya techniques, and serving as the Self-Realization Meditation Group Leader in Washington DC. I called the book I was writing “The Book of Atma”. It was published by Libra Publishers in New York in 1977. In it, I tried to describe some of what I had learned from my meditation experiences.

Chapter II of the Book of Atma was about Meditation. In it I pointed out the fact that the experience of meditation is more difficult to describe than the taste of a tree-ripened mango or the exhilaration of sky diving, and that one should not confuse meditation techniques with meditation consciousness. They are two different things. The Kriya techniques, designed to align body and mind with spirit, were passed down from an age of higher mental and spiritual virtue. See The Holy Science by Sri Yukteswar Giri and The Autobiography of a Yogi, by Paramahamsa Yogananda, for details.

In 1989, after spending a few years in the Middle East, and some time in India, I published my second book, Infinite Continuity, a book introducing the calculus of distinctions, which  reconciles relativity with quantum theory. Before it was published, I sent a  copy of the manuscript to Stephen Hawking, asking him to review it. Being an atheist, he didn’t like it and saw it as pantheism. Infinite Continuity has been out of print for more than thirty years now because of lack of interest.  Most scientists were not willing to invest the time and effort it takes to learn a new mathematical logic linking consciousness with relativity and quantum physics – or, for that matter, even to learn how to meditate.

In 1996 at the University of Arizona, during the Tucson II conference Toward a Science of Consciousness, I presented a short infinite-descent proof of the existence of non-quantum receptors in consciousness. That presentation, along with other things I had learned in meditation, became the basis of my third book, Transcendental Physics, ISBN 0-934426-78-3, Paradigm Press, 1997, and a later edition, ISBN  0-595-09175-X was published by iUniverse in 2001.

Between sessions of the week-long meeting in Tucson, I was able to meet many of the leading thinkers in consciousness studies from all around the world. During a brief encounter with one of them, who happened to be a Nobel-Prize winning physicist, I asked him if he had started meditating yet. He reacted as if I had suggested that he should try to contact space aliens with a Ouija board! I had read some of his work, so I knew that he wouldn’t be that open-minded; but I thought since he was presenting at this meeting, he might be interested in learning how to expand his consciousness to become more self-aware and less self-absorbed! Apparently not!

The meditation consciousness that can be experienced through the regular and prolonged practice of Kriya Yoga can include the ability to descend to the quantum level of physical reality and see electrons, quarks, protons, neutrons, and atoms. This ability is known by advanced yogis as a siddhi (mental virtue) called Anima in Sanskrit. Using it, you can see that the elementary objects that make up the physical universe are not particles, they are energy vortices in the substrate of Reality. 

Monday, February 26, 2024

EXPERIENCE THE MIRACLE OF REALITY

 

IS REALITY MIRACULOUS OR ORDINARY?

Yes, it is true, as Albert Einstein said, you can live your life as if everything is a miracle, or as if everything is ordinary.

It is also true, as Niels Bohr said, that the opposite of an ordinary truth is a falsity, but the opposite of a profound truth may also be another profound truth!

Now, recall that in Hamlet, William Shakespeare said: “There is nothing either good or bad, but thinking makes it so.”

From these three quotes from three famously wise people, I have to conclude that I may choose to experience reality as very common and ordinary, or as divinely miraculous, and this choice can yield one of two profoundly different results: either the experience of misery and boredom, or joy and ecstasy!

WHICH DO YOU CHOOSE?

Plrase feel free to browse the 600 discussions addressinf science and spirituality poste here.

Saturday, February 24, 2024

RE-IMAGINING REALITY

 


CAN YOU RE-IMAGINE REALITY?

There’s a lot of talk these days about re-imagining things, like re-imagining the meaning of words, re-imagining gender, re-imagining government, re-imagining civilization, and re-imagining life in general. But there is a problem with this: To believe that you can re-imagine reality, you have to imagine that you were the one who imagined it in the first place.

There is a kernel of truth in thinking that you might be able to re-imagine things that are difficult in your life, but trying to re-imagine something that is objectively real, something that you did not yourself imagine in the first place, is fraught with challenges and some dangers that have to do with human error and a basic mis-understanding about what time is. To try to explain what I mean by this, I will relate things that have happened to me during my lifetime that led me to the discovery of gimmel, the non-physical third form of reality, existing in addition to mass and energy.

I was born in 1936, just after the ‘great depression’ in the San Francois Mountains of Southeast Missouri, to monetarily poor descendants of European immigrants. My father was twenty-eight years old, and my mother was only nineteen when they fell in love, and all they had when they married was twenty dollars and their clothes. When my mother was a little girl, her mother made her clothes from cloth cut from flour sacks. By today’s standards, my folks were very poor, but they were rich in the traditions of rural American families who worked hard, grew their own food, and lived normal lives, close to the land and nature.  

My father, born in 1908, served four years in the US Army (1925 -1929), and he volunteered again in 1941, to serve in the Navy until the end of World War II. At the war’s end, he was a petty officer in the Amphibian Scouts and Raiders, later to be known as the Navy Seals. My mother and I traveled by train from Arcadia Missouri to Ft. Pierce Florida in the Summer of 1945, to be with him for a few days before he was transferred to Treasure Island in the San Francisco Bay to be part of the invasion of Japan that was planned to occur in November 1945, in retaliation for the Japanese surprise attack bombing of Pearl Harbor Sunday morning, December 7, 1941, killing 2,403 Americans and wounding about 1,200 more, including military personnel and civilians

The invasion of Japan never happened because of the first, and so far the only deliberate use of atomic bombs to kill human beings. Approximately 200,000 Japanese were killed by atomic blasts detonated over Hiroshima and Nagasaka Japan on August 6 and August 9, 1945. The horror of those bombings ended World War II and saved the lives of thousands of US sailors and marines, including that of my father. The military strategists planning the invasion had expected in excess of 90% casualties in the first-wave amphibian forces, because the Japanese, including nearly all civilian males, were eager to die honorable deaths defending their homeland in classic Samurai fashion.

As a pre-teen child living in the hills of Southern Missouri during WWII, I didn’t experience the horrors of the War directly, but I remember the air-raid drills, food rationing, news reels in the local movie theater, and daily radio reports very well, and things that happened to me personally during the decade of the 1940s and something that happened to me in the Great Pyramid in Egypt in 2010, caused me to think of time in a very different way than most people do. Those events included a number of out-of-body experiences (OBEs) and two near-death-experiences (NDEs) The first NDE occurred when I was struck by lightning in 1947. I have related details of my memory of those experiences in my autobiography, so I won’t take the time or space to do that again here and focus instead on the insights they gave me into the nature of time.

As I’ve reported in a number of blogposts and published books and papers, I agree with Albert Einstein, who concluded, based on the implications of general relativity, that empty space “has no claim to an existence of its own”. Similarly, time also has no claim to an existence of its own. Put another way: space has no meaning without the existence of objects, and time has no meaning without the occurrence of events. These conclusions have some far-reaching implications about the nature of reality, that I have talked about in other posts and publications, so here, I will focus only on what they reveal about the nature of time.

Time, specifically the observation and measurement of time, depends upon the functioning of consciousness in the 3-D physical domain, and consciousness, as experienced by most of us, most of the time, only allows us to perceive the one quantum of time that we think of as the present. As long as one identifies as a physical body with all of its limitations, the past is always gone, and the future is yet to come. As physical beings, part of something called “reality”, the only time we ever experience is the present in the ‘here and now’. But the gift of consciousness comes with the ability to remember the past and imagine the future, giving us the illusion of the existence of a continuous timeline. But OBEs and NDEs dispel this illusion, showing us that all things that exist, ever existed, or will ever exist are available in the eternal here and now.

For example, after my first NDE when I was an eleven-year-old, that occurred when I was struck by lightning while swimming in a creek, I began to have occasional spontaneous OBEs, during which I saw things existing beyond the quantized space-time domain of the here and now. Some of the things I saw were independently verified almost immediately after the OBEs that revealed them, while others were not verified until years later. Most of the things I saw seemed trivial and unimportant to me at the time, including even some memories of past lives. I never shared those memories with anyone until I began to realize that they were not just imaginative dreams, many years later.

In the summer of 1951, after discovering the work of Albert Einstein, I had an OBE, the impact of which assured me that I would become a scientist following in Einstein’s footsteps, and after earning degrees in mathematics, physics, and environmental science and engineering, and several years of studying consciousness, in late February and early March of 2010, sixty-three years after my first NDE, I had another one in the Great Pyramid on the Giza Plateau in Egypt. You can find more detail about this second NDE by searching for ‘The Great Pyramid’ in the archives on this blogsite, and I have shared even more detail in my autobiography.

Like my first NDE, this one also involved a discharge of electricity, but it was much more intense and traumatic than the first one. Others who were in the Pyramid near me when it happened, actually saw the discharge, and I still have a scar where it struck my forehead. I realized later that all of this was only the outer evidence of the rapid down-loading of an amazing amount of complex information that went on continually for two days.

Every time I closed my eyes, even after I was carried out of the Great Pyramid, I saw a continual flow of faces and symbols, and heard a stream of voices speaking in several different languages. This didn’t end until we were in the Ancient City of Petra in Jordan two days later. After that, I had several interesting Deja-vu experiences during the next three days on Mount Nebo where Moses died, and on the Jordan River where John baptized Jesus. A few years later, in a chance meeting with a psychic who had authored a book on Pyramid Energy, a popular subject in the 1970s, I was told that my experience in the Great Pyramid was part of a world-wide shift in human consciousness.

All of the OBEs I have had over my eighty-seven plus years, especially those that were connected with these NDEs, confirmed my conclusions about the nature of time and strengthened and deepened my understanding of the relationship of space and time to consciousness. Spatial dimensions are a sub-set of the dimensions of time, and time dimensions are a sub-set of the dimensions of consciousness, and Primary Consciousness is the infinite substrate in which all nine finite dimensional domains of space, time, and consciousness exist. What does this mean? It means that we have access, through our connection with Primary Consciousness, with all existential events, past, present, and future. It means that we are immortal souls, sleep-walking on this planet until we finally wake up to who we really are and what our purpose is!

Back home, when I continued pursuing the work on the consciousness research started in 2008 with Dr. Vernon Neppe, MD, PhD, the founder of the Pacific Institute of Neuropsychiatry, I began to understand some of the information downloaded into my brain in the Great Pyramid and see how it related to relativistic experiments with clocks and measuring devices moving at high rates of speed and quantum physics experiments like the double-slit, delayed-choice experiment. I also began to see how those experiments actually confirmed my NDE-and-OBE-based conclusions about the nature of the 9-D space-time-consciousness dimensional domain, containing the mass-energy-consciousness substance of reality.

By application of the existential quantum mathematics of the Calculus of Dimensional Distinctions (CoDD), with the natural triadic rotational units of equivalence (TRUE) defined as the basic quantum equivalence unit, I concluded that time has three dimensions, analogous to the triadic dimensionality of space, and colleagues started asking, “what are the 3 dimensions of time?” Stephen Hawking, the famous author of A Brief History of Time,  after a brief review of the early manuscript of my book Infinite Continuity, a book about reconciling relativity and quantum physics with applications of the CoDD, said: “I cannot imagine three dimensions of time!”

A common statement I heard very often, was “We know what the three dimensions of space are, but what are the three dimensions of time?” This statement is perfectly emblematic of the common mis-understanding most people have about the nature of time, a common error that I am addressing here. Most people think that they know what the three dimensions of space are. Ask anyone, and they will very likely say “length, width and depth”, or some similar expression about the measurement of things. But such an answer does not define the concept of ‘space’, it only describes an imaginary framework for measuring the geometry of objects and the distances between them.

Space, as Einstein discovered, has no existence of its own, and time is exactly the same kind of non-existent conceptual fiction as space, created for the purpose of measuring the extent of duration between observed events. The problem with this is that these conceptual fictions lead us to the belief that there is a universal ether-like space-time backdrop in which objectivity reality exists and occurs, but a uniform space-time background demonstrably does not exist. Time is not something that flows at the same rate throughout the universe. The extent of its duration depends upon the variables of relative motion and mass and energy of the object observed and that of the observer.

Space-time dimensions are simply variables of extent. My late wife Jacqui was not a university-trained mathematician, but she understood this intuitively. In the lyrics of a song that she composed in the early 1970s, while working for Frank and Nancy Sinatra Music in Nashville, she wrote: “Time is just the distance between what I am and what I shall become.”

Space-time dimensions are measured in terms of variables of extent, and they actually have no existence of their own. It is the contents of the domain they define that has substance and meaning. Space-time is non-existent without content and intent, and any description of reality that does not include all of the basic variables of content, extent, and intent, i.e., mass, energy, space, time, and consciousness, is incomplete.

The variables of extent, i.e., the variables of space, time, and individual consciousness, are dependent upon the substantial content of mass, energy, and individualized consciousness, and the intent of individual and Primary Consciousness, for meaning and purpose. The three dimensions of time are local time, planetary time, and cosmic time, but they have no existence or meaning, unless they describe the extent of events involving quanta of mass, energy, and consciousness existing in the domain they frame, and, finally, as discussed earlier, consciousness, like mass and energy, measured in quantum equivalence units of gimmel, only occurs in whole-number units.

Discovery of the mathematical proof of the existence of quantum equivalent units of gimmel, the massless organizer stabilizing every proton in existence, was intellectually satisfying from my point of view, but it raised a new persistent question that came from friends and colleagues, as well as from materialist skeptics in mainstream science. That question was: ‘Exactly what is gimmel?’ It wasn’t long before I realized how similar this question was to the question ‘What is consciousness?’

Like consciousness, gimmel cannot be defined in terms of anything else, because, just like Max Planck said, We cannot get behind consciousness”, we also cannot get behind gimmel when describing stable physical reality! So, gimmel is the measure of consciousness that exists in every proton and every electron shell, organizing every atom of every element of the periodic table! But now, a still deeper question arises: How does gimmel, the measurable aspect of consciousness, relate to the three dimensions of time? The answer to this question lies in the logic of the geometric symmetry organized by gimmel in atomic structure, individual consciousness, and the cosmos.

Returning to the statement above, declaring that the three dimensions of time are local time, planetary time, and cosmic time, let’s focus on them one at a time: Local time is what an individual soul experiences when identified with a physical body. It is based on the motions of localized biological processes. Planetary time is periodic and symmetric, based on the motion of the planet in the solar system, and cosmic time is based on the measurement of the speed of light. All of these measurements of time can be made commensurable in TRUE units by setting the speed of light equal to one.

This naturalization of the speed of light links all objective measurements of existential phenomena to TRUE, allowing us to convert all unitary systems of measurement, including Planck units and SI units, to TRUE and express the laws governing the form and substance of reality in Diophantine equations reflecting the underlying logic of Primary Consciousness. That’s why the CoDD produces so many explanations and resolutions of contradictions and paradoxes in mainstream science.

Now, we are finally ready to produce a definitive answer to the question asked in the title of this blog post: “Can we re-imagine reality?” The answer is really very simple: We can re-imagine our own subjective conceptual models of reality by changing our own a priori assumptions to be more nearly aligned with the logic of Primary Consciousness; but we cannot re-imagine existential reality. It is what it is. At the present time in planetary chronology, we have about 25% free will. The other 75% of experience is predetermined by the logic of Primary Consciousness, traditionally known as “the will of God”.

We are now 424 Earth years into the 2400-year ascending Dwapara Yuga. As we traverse the remaining 10,376 years to the next Satya Yuga, the high point of physical, mental, and spiritual virtue, when the average conscious being will be one with Primary Consciousness,  with 100% free will. See Shri Yukteswar’s book The Holy Science for the best available explanation of planetary time.



ERC Petra 2010

Sunday, February 18, 2024

CONSCIOUS THINKING

 


CONSCIOUSNESS AND THINKING

There is nothing either good or bad, but thinking makes it so!” - William Shakespeare, in Hamlet, Act II, Scene 2.

Je pensedonc je suis!” (I think, therefore I Am.) - René Descartes, the “first principle of philosophy” in Discourse on the Method.

 

According to these two famous quotes, the ability to think is an amazing gift from God that we have as human beings! Our ability to think implies existence and gives meaning to everything. But, what exactly is thinking? And who, or what is it, that thinks? Physicist Max Planck shed important light on these questions when he said:

We cannot get behind consciousness. Everything that we [think and] talk about, everything that we regard as existing, postulates consciousness.

So, thinking is a function of consciousness. But then, we have to ask: ‘Exactly what is consciousness?’ The dictionary definition of consciousness is: “The state of being awake and aware of one’s surroundings.” But upon analysis, we see that this doesn’t suffice as a definition because awareness and consciousness are not the same thing. One can be conscious without being aware of one’s surroundings. We find no definition of consciousness as a thing in and of itself, without reference to the physical senses, yet we know that a person who is asleep and deprived of all sense stimuli is still conscious.

Are consciousness and biological life the same thing? No. Verified OBEs and NDEs are proof that they are not. Our very best scientists and philosophers admit that they do not know what consciousness is in the same way we know what awareness and cognition are. We can see why this is the case, when we realize that the process of trying to investigate consciousness scientifically is like an eye trying to look at itself without a mirror. As Planck’s statement implies, we cannot look at consciousness from a point outside of consciousness.

Is thinking and being the same thing, as Descartes implies? I don’t think so. Thinking in the words of a language of some sort is just one function, perhaps just one of the simplest functions of consciousness after the act of drawing the distinction of self from other-than-self. Other functions of consciousness include identifying with the distinction of self, focusing and organizing distinctions in self and other-than-self into logical patterns, and experiencing a range of qualia. Note: Qualia (Latin singular: quale, meaning kind of experience) is a term that philosophers use to describe the properties of our conscious experience of objective phenomena. In other words, qualia are the details that we are aware of in reality and/or in our personal model of reality, based on memories of personal experience.

Attempting to define consciousness is an exercise that very quickly leads to a spiral of circular reasoning into the heart of creativity and a new understanding of language, mathematics, and logic. It’s like looking into a dictionary to learn what a particular word means and finding, within the definition given in the dictionary, another word, the meaning of which is also unknown. Then, of course, you have to look up the definition of that word, only to find that it is defined using the word we were looking up in the first place!

There actually is no ultimate definition of consciousness possible because, as Planck says, we cannot get behind consciousness. We can talk about what consciousness feels like, what it enables us to do, what it is similar to, what forms it can take, but not what it actually is, because everything else we experience depends on the existence of consciousness, and ultimately, the existence of consciousness in objective reality is a paradox. I am motivated to paraphrase quantum physicist Niels Bohr: How wonderful it is that we have uncovered a paradox, because now we have an opportunity to make some real progress! The paradox of the ‘a prior’ existence of consciousness is the key to understanding the nature of reality and even to understanding the nature of human existence.

Considering the nature of human existence, I want to encourage you to read Extracts from Adam’s Diary by Mark Twain. Not only is it a very humorous commentary on the biblical book of Genesis and the meaning of words, but it is also an entertaining look at the basic man-woman relationship. Adam blames everything on Eve at first, but by the end of the brief look into his diary, we see that she has convinced him that he was actually to blame for everything all along. At the end, he says: “I see that I was mistaken about Eve in the beginning; it is better to live outside the Garden with her than inside it without her. At first I thought she talked too much; but now I should be sorry to have that voice fall silent and pass out of my life. Blessed be the chestnut that brought us near together and taught me to know the goodness of her heart and the sweetness of her spirit!”

It will only take you about ten minutes to read Twain’s Excerpts from Adam’s Diary. So please go to https://www.online-literature.com/twain/3264/ and read it, and then go to my blogsite at www.ERCloseTPyhsics.com for more about consciousness, thinking, and the nature of reality.

CONSCIOUS THINKING, LOGICAL SUSTEMS AND THE NATURE OF REALITY

As I said, the paradox of the ‘a prior’ existence of consciousness is the key to understanding the nature of reality. This is so because the organizing function of consciousness is found existing as what Dr. Vernon Neppe and I call gimmel, the measurable third form of reality in the heart of the proton, the most stable object in the universe, and in the energy of the electron shells surrounding the nucleus of all stable atoms. That stability is created by the organization by gimmel of the total angular momentum in every atom of the physical universe, completing the stability of atoms of the physical universe as basic unitary logical systems. In the composite forms of reality, gimmel also completes the physical universe as a finite 5-D logical system consisting of three spatial dimensions, one temporal dimension, and one dimension of consciousness. The logic of this system is the reflection of the logic of the 9-D infinity of Primary Consciousness, which is the infinite Mind of God, within which everything is embedded.

The form of each 4-D atom is a toroidal energy vortex with the triadic content of mass, energy, and gimmel as its total quantized substance. The form of the cosmos is a 5-D toroidal vortex, expanding out of, and back into itself periodically. The energy form of each conscious thinking individual is also that of a torus of dynamic spiritual energy rolling through the cosmos and expanding into or contracting away from the 9-D domain of Primary Consciousness as a consequence of that individual’s conscious actions. 9-D Primary Consciousness is forever mathematically self-referential without beginning or end. (Coincidentally answering Leibniz’s most important question: “Why is there something rather than nothing?”: There is something rather than nothing because there never was, and never will be a state of absolute nothingness!)

Physical reality, as the form of the finite manifestation of Primary Consciousness, also exists without beginning or end, constantly changing in form, creating the illusions of beginnings and ends, but with no creation or destruction of the substance of reality. This is reflected in the natural law of the conservation of substance, measurable in quantum equivalence units of mass, energy, and gimmel. The inclusion of gimmel, the conscious portion of physical reality linking individual quantized consciousness to the conscious substrate of Primary Consciousness, assures the spiritual immortality of our souls. Finally, we see that reality is a self-referential continuum ranging through all dimensional domains from finite quantized physical reality to the infinitely continuous infinity of the consistent logical system of the Spiritual Reality of Primary Consciousness in God.